capricious. The idol of a savage is a demon that delights in carnage. The steam of slaughter, the dissonance of groans, the flames of a desolated land, are the offerings which he deems acceptable, and his innumerable votaries throughout the world have made it a point of duty to worship him to his taste.[1] The Phenicians, the Druids and the Mexicans have immolated hundreds at the shrines of their divinity, and the high and holy name of God has been in all ages the watch word of the most unsparing massacres, the sanction of the most atrocious perfidies.
But I appeal to your candour, O Eusebes, if there exist a record of such groveling absurdities and enormities so atrocious, a picture of the Deity so characteristic of a demon as that which the sacred writings of the Jews contain. I demand of you, whether as a conscientious Theist you can reconcile the conduct which is attributed to the God of the Jews with your conceptions of the purity and benevolence of the divine nature.
The loathsome and minute obscenities to which the inspired writers perpetually descend, the filthy observances which God is described as personally instituting,[2] the total disregard of truth and contempt of the first principles of morality, manifested on the most public occasions by the chosen favourites of Heaven, might corrupt, were they not so flagitious as to disgust.
- ↑ See Preface to Le Bon Sens. [Shelley's Note.]
- ↑ See Hosea, Chap. I. Chap. IX.
Ezekiel, Chap. IV. Chap. XVI. Chap. XXIII.
Heynë, speaking of the opinions entertained of the Jews by antient poets and philosophers, says:
Meminit quidem superstitionis Judaicæ Horatius, verum ut eam risu exploderet.
Heyn. ad. Verg. Poll, in Arg. [Shelley's Note.]
