heb in the British Museum, "Lord of Hermopolis, self-existent, without birth, sole God, who regulatest the nether world and givest laws to those who are in the Amenti, and to those who are in the service of Rā."
"Hail to thee," we read in another hymn, "Rā-Tmu-Horus of the double horizon, the one God, living by Maāt, who makest all things which are, who createst all that exists of beasts and men proceeding from thine eyes. Lord of heaven, Lord of earth, who makest those who are below and those who are above, Lord of all. … King of heaven, Lord of all gods. supreme King, amid the society of the gods, almighty God, self-existent, two-fold substance, existing from the beginning."
In a papyrus at Turin, the following words are put into the mouth of "the almighty God, the self-existent, who made heaven and earth, the waters, the breaths of life, fire, the gods, men, animals, cattle, reptiles, birds, fishes, kings, men and gods" [in accordance with one single thought]. … "I am the maker of heaven and of the earth. I raise its mountains and the creatures which are upon it; I make the waters, and the Mehura comes into being. … I am the maker of heaven, and of the mysteries of the two-fold horizon. It is I who have given to all the gods the soul which is within them. When I open my eyes, there is light; when I close them, there is darkness. … I make the hours, and the hours come into existence. I am
