the narrow, limited self, who am dependent for every quality of my life on constant living intercourse with other people, must become perfect, independent, practically infinite. But to ask this is to ask that I destroy myself, and my Titanism with me. Unquiet is and must be the life that seeks perfection in any group of selves. And so the ideal cannot here be found.
V.
Somewhat hastily, as our limits have required, we have pursued the definition of our ideal through the imperfect forms of individualism. And now what must it be that the moral insight, with its Universal Will, demands of the possible future moral humanity, not as the negative task of preparing the way for goodness, but as the positive ideal task of the community in which the moral insight is attained? This demand is: Organize all Life. And this means: Find work for the life of the coming moral humanity which shall be so comprehensive and definite that each moment of every man’s life in that perfect state, however rich and manifold men’s lives may then be, can be and will be spent in the accomplishment of that one highest impersonal work. If such work is found and accepted, the goal of human progress will be in so far reached. There will then be harmony, the negative expression of the moral insight; and there will be work, and organization of work. And this work will be no more the work of so and so many separate men, but it will be the work of man as man. And the separate men will not
