know or care whether they separately are happy; for they shall have no longer individual wills, but the Universal Will shall work in and through them, as the one will of two lovers finds itself in the united life of these twain, so that neither of them asks, as lover, whether this is his perfection or the other’s that he experiences. For their love makes them one. In such wise we must figure to ourselves the ideal state of humanity. And anything short of that we are required by the moral insight to alter in the direction of that end.
The reader may ask, What work can be found that can thus realize the universal will? It is not for us to know the whole nature of that work. We set before us the ideal task to discover such forms of activity as shall tend to organize life. The complete organization we cannot now foresee. But we can foresee in what general direction that human activity will tend, if it is ever discovered. For we have certain human activities that do now already tend to the impersonal organization of the life of those engaged in them. Such activities are found in the work of art, in the pursuit of truth, and in a genuine public spirit. Beauty, Knowledge, and the State, are three ideal objects that do actually claim from those who serve them harmony, freedom from selfishness, and a wholly impersonal devotion. Both in art and in the service of the state, the weakness of human nature makes men too often put personal ambition before the true service of their chosen ideal. The faultiness of all such individualism is, however, generally recognized. The dignity and se-
