others in the song and shout of the Sons of God. Its warfare is never intolerance, its demand for submission is never tyranny, its sense of the excellence of its own unity is never arrogance; for its warfare is aimed at the intolerance of the separate selves, its yoke is the yoke of complete organic freedom, its pride is in the perfect development of all life. When we serve it, we must sternly cut off all that life in ourselves or in others that cannot ultimately conform to the universal will; but we have nothing but love for every form of sentient existence that can in any measure express this Will.
VI.
We have done for the present with the ideal, and must turn to reality. Our religious consciousness wants support for us in our poor efforts to do right. Is this real world that we have so naively assumed thus far, in any wise concerned to help us in realizing ideals, or to support us by any form of approval in our search for the right? We must face this problem coolly and skeptically, if we want any result. We must not fear the thunders of any angry dogmatic thinker, nor the pain that such researches must cause us if they are unsuccessful. It is something very precious that we seek, and we must run great risks, if need be, to get it.
Let us begin to define a little better what this is that we seek. By a support for moral acts in outer reality, we do not mean merely or mainly a power that will reward goodness. The moral insight cares
