not for individual rewards. Only the good intention is truly moral. Good acts done for pay are selfish acts. So the outer support that we want in our morality is not reward as such. We want to know that, when we try to do right, we are not alone; that there is something outside of us that harmonizes with our own moral efforts by being itself in some way moral. This something may be a person or a tendency. Let us exemplify what we mean by some familiar cases. Job seeks, in his consciousness of moral integrity, for outer support in the midst of his sufferings. Now whatever he may think about rewards, they are not only rewards that he seeks. He wants a vindicator, a righteous, all-knowing judge, to arise, that can bear witness how upright he has been; such a vindicator he wants to see face to face, that he may call upon him as a beholder of what has actually happened. “Oh that I knew where I might find him, that I might come even to his seat. I would order my cause before him, and fill my mouth with arguments. I would know the words which he would answer me, and understand what he would say unto me. . . . There the righteous might dis- pute with him; so should I be delivered forever from my judge. Behold I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him : But he knoweth the way that I take: when he hath tried me I shall come forth as gold.”
So again in the great parable of the judgment day,
