Page:The Religious Aspect of Philosophy (1885).djvu/465

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THE RELIGIOUS ASPECT OF PHILOSOPHY.

sought, such as we were, to be in our own fashion like thee; to know the truth as thou knowest it, to be full of higher life as thou art full, to be above strife as thou art above it, to be of one Spirit as thou art One, to be perfect as thou art perfect. This thou shalt see in us, and this record shall be eternal, like our knowledge. In thee what we vaguely aim to conceive is clear light. In thee the peace that we strive to find is experienced. And when we try to do right, we know that thou seest both our striving and our successes and our failures. And herein we have comfort. We perish, but thou endurest. Ours is not thy eternity. But in thy eternity we would be remembered, not as rebels against the good, but as doers of the good; not as blots on the face of this part of thy infinite reality, but as healthy leaves that flourished for a time on the branches of the eternal tree of life, and that have fallen, though not into forgetfulness. For to thee nothing is forgotten.”

This thought, of the Judge that never ceases to think of us and of all things, never changes, never mistakes, and that knows the Good simply because that Good is an clement of the Truth — perhaps this can sustain us when all else fails. Nothing but this may be certain; but this, if it be not all that some people have sought, may be a help to us. This Religion may have no such hot little fires on its altars as we at first longed for; but then it is a very old objection to the stars to say that they bake us no bread, and only glitter up there in the dark to be looked at. Yet even the stars are worth something to us.