II.
But if we leave these limitations of our view, and pass to its positive religious value, our first sense is one of joy and freedom to find that our long sought ideal of a perfect unity of life is here attained. Let us look away for a moment from our finite existence, with its doubts and its problems, to the conception of that infinite life. In that life is all truth, fully present in the unity of one eternal moment. The world is no mass of separate facts, stuck one to another in an external way, but, for the infinite, each fact is what it is only by reason of its place in the infinite unity. The world of life is then what we desired it to be, an organic total; and the individual selves are drops in this ocean of the absolute truth.
Thus then, seen in the light of this our result, the human tasks that we sketched in our ethical discussion find their place in the objective world. Now, and in fact for the first time, we can see what we were really trying to accomplish through our ideal. We were trying in a practical way to realize what we now perceive to be the fullness of the life of God. So that the one highest activity, in which all human activities were to join, is known to us now as the progressive realization by men of the eternal life of an Infinite Spirit. So whereas we formerly had to say to men: Devote yourselves to art, to science, to the state, or to any like work that does tend to organize your lives into one life, we may now substitute one absolute expression for all
