those accidental expressions, and may say: Devote yourselves to losing your lives in the divine life. For all these special aims that we have mentioned are but means of accomplishing the knowledge of the fullness of the truth. And Truth is God.
Now this precept is no barren abstraction. It means to take hold of every act of life, however humble and simple. “Where art thou, O man?” our ideal says to us. “Art thou not in God? To whom dost thou speak? With whom dost thou walk? What life is this in whose midst thou livest? What are all these things that thou seemest to touch? Whose is all this beauty that thou enjoyest in art, this unity that thou seekest to produce in thy state, this truth that thou pursuest in thy thought? All this is in God and of God. Thou hast never seen, or heard, or touched, or handled, or loved anything but God. Know this truth, and thy life must be transformed to thee in all its significance. Serve the whole God, not the irrationally separate part that thy delusions have made thee suppose to be an independent thing. Live out thy life in its full meaning; for behold, it is God’s life.”
So, as it seems, the best that we could have wished from the purely moral side is attained. The Divine Thought it is that actually accomplishes what we imperfectly sought to attain, when we defined for ourselves Duty. In the Divine Thought is perfectly and finally realized the Moral Insight and the Universal Will of our ethical discussion. And this insight and will are not realized as by some Power, that then should set about to accomplish their ful-
