Page:The Sacred Tree (Waley 1926).pdf/90

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84
THE SACRED TREE

of mind. Genji, for his part, regarded them as by no means superfluous.

His own servants and retainers had in the recent distribution of honours fared little better than hers and were in very ill humour. Thoroughly discontented with the march of public affairs both they and their master henceforward appeared but seldom at Court. About this time the Minister of the Left decided to send in his resignation. The changes in his home as well as the decline of his own political influence had recently told very much upon his spirit and he no longer felt equal to his charge. The Emperor remembered the unbounded confidence which his father had placed in this Minister’s sagacity, and how in his last hours the old Emperor had said that to dispense with such a man’s counsel must needs endanger the security of the Throne. He was therefore very reluctant to give this resignation effect and for a while attempted to ignore it. But the Minister stuck to his point and, though his retirement had not been formally accepted, no longer appeared at Court.

Henceforward the whole government of the country fell into the hands of a single family, that of Kōkiden’s father, the Minister of the Right. The powerful influence of the retired Minister had indeed been the last check upon the complete dominance of this ascendant faction, and his withdrawal from public affairs was regarded with grave apprehension both by the young Emperor himself and by all right-thinking people.

The late Minister’s sons, who had hitherto enjoyed a consideration in the world somewhat beyond that to which their own abilities would have entitled them, were mortified to discover that they could no longer have everything their own way. The most crestfallen of them all was Tō no Chūjō, who through his connexion[1] with the family which

  1. His wife was the fourth daughter of the Minister of the Right.