was now dominant, might have been expected to fare rather better than the rest. Unfortunately he was still on very bad terms with his wife, and his neglect of her had deeply offended the Minister, who no longer received Chūjō as a son-in-law. No doubt as a punishment for his misdemeanour, his name had been altogether omitted from the list of New Year honours and promotions. Such things however did not much interest him and he was not nearly so disappointed as the Minister had hoped. He could indeed hardly expect to enjoy much influence when even Genji’s fortunes were so obviously on the decline, and leaving public business to look after itself he would go off to Genji’s palace, where the two of them spent the time in the study of music and letters. Often they would remind one another of the many absurd exploits in which they had once been rivals; and even in their present quiet pursuits the old rivalry continued. Genji was much occupied with the readings of Holy Scripture which are appointed for spring and autumn, and with the performance of various other annual observances.[1] He also gathered round him a number of scholars who seemed, no doubt owing to the present state of public affairs, to be out of employment, and put them to writing Chinese poems and essays. He also spent many hours in playing literary games such as rhyme-covering and the like. He soon became so interested in these trivial pursuits that for a month on end he never once set foot in the palace. This incivility, together with his enthusiasm for what were considered frivolous and undignified occupations, was commented upon very unfavourably in many quarters.
The summer rains had set in, and one day when a steady downpour made other amusements impossible Chūjō arrived
- ↑ Such as Buddha’s birthday, Māyā’s birthday, Buddha’s Nirvāna day, etc.
