that purpose at Kutna Hora. Besides Vladislav, several other candidates strove to obtain the Bohemian crown. The most important were Albert, Duke of Saxony, and King Matthias of Hungary. The whole influence of Rome was used in favour of the last-named candidate. The letter which the Papal legate, Rudolph, Bishop of Breslau, addressed to the Bohemians, and Praguers in particular, is interesting as formulating the argument against Hussitism, founded on the decline of Prague, that has been, before and since that time, constantly repeated. After stating that Christ on leaving the world had appointed St. Peter his representative, and that the Roman bishops, whom all faithful Christians should obey, were his successors, the legate admonishes the Praguers to remember the former glory of their city, which, while it was faithful to Rome, had surpassed all other towns, even Nuremberg, Cöln and Vienna, in wealth, power and wisdom; even Florence, Venice and Rome had scarcely equalled her.[1] The citizens should therefore abandon their Hussite errors and recognise Matthias as their King. This appeal does not appear to have impressed the Praguers or the other Bohemians much, for Vladislav was elected King with but little opposition. He arrived at Prague on August 19, 1471, and was met outside the town by the clergy and the people, who conducted him to the Royal residence. He was there presented with a Bible by the magisters of the University, ‘that reading it he
- ↑ It is of interest to quote in the original the bishop’s words: ‘Recogitate providi viri qualis vestra Praga fuit olim inclita civitas quando sub hoc pontificatu fideliter stetit; quales habuit cives et incolas ditissimos Utriusque status ditissimos; nec fuit Pragae similis urbs in multis nationibus non Norberga, non Vienna, non Wratislawia neque inclita Colonia illi aliquando poterant comparari; nescimus an Roma, Venetia aut Florentia aut alia quaecunque sub coelo civitas Pragae tunc similis fuit.’
