might learn to rule both himself and his people according to the will of God.’
Vladislav, as Palacky has noted, was the first Bohemian Sovereign who was almost constantly absent from the country, while his consort, Anna de Foix, was the only Queen of Bohemia who never set her foot on the national soil. Vladislav, as was inevitable in consequence of his education, favoured the Romanists as far as it was in his power to do so. Through his influence the principal municipal offices at Prague were entrusted to men who, though nominally Utraquists, favoured the cause of Rome in every way. During the absence of the King riots broke out at Prague in 1483. The more ardent Hussite preachers violently attacked the government both of the King and of the town magistrates. The magistrates of Prague therefore resolved to seize these preachers, and it was rumoured that they had, in union with the magistrates of the Malá Strana and some Romanist lords, resolved a general massacre of the Utraquists in the city. One of the magistrates of the old town, Tomasek, surnamed ‘of the Golden Star,’ was reported to have told a neighbour, a fervent Hussite, that on the Sunday before St. Wenceslas (September 28) ‘they would give the Utraquists bloody cakes to eat.’ The menace was of course understood. Both parties began arming, and on September 24 civic warfare began. The great bells of the Tyn Church were rung, and the people stormed the neighbouring town hall. The burgomaster was, according to what may almost be called a national custom, thrown from the windows of the town hall, and several of the councillors were wounded or imprisoned. Far more sanguinary were the events in the new town. Here, also, the town hall was stormed, many of the town councillors were killed, and a general massacre of Romanists, particularly priests and monks, ensued.
