way to put off all their questions; and as he was still frequenting the house for his own purposes, it was easy for them to believe that he was not really concerned in their mistress’s affairs. Perhaps after all it was some blackguard of a Zuryō’s son who, frightened of Tō no Chūjō’s interference, had carried her off to his province. The real owner of the house was a daughter of Yūgao’s second wet-nurse, who had three children of her own. Ukon had been brought up with them, but they thought that it was perhaps because she was not their own sister that Ukon sent them no news of their mistress, and they were in great distress.
Ukon who knew that they would assail her with questions which her promise to Genji forbade her to answer, dared not go to the house, not even to get news of her lady’s child. It had been put out somewhere to nurse, but to her great sorrow she had quite lost sight of it.
Longing all the while to see her face once more though only in a dream, upon the night after the ceremony on Mount Hiyei, he had a vision very different from that for which he prayed. There appeared to him once more, just as on that fatal night, the figure of a woman in menacing posture, and he was dismayed at the thought that some demon which haunted the desolate spot might on the occasion when it did that terrible thing, also have entered into him and possessed him.
Iyo no Suke was to start early in the Godless Month and had announced that his wife would go with him. Genji sent very handsome parting presents and among them with special intent he put many very exquisite combs and fans. With them were silk strips to offer to the God of Journeys and, above all, the scarf which she had dropped, and, tied to it, a poem in which he said that he had kept it in remembrance of her while there was still hope of their meeting, but now returned it wet with tears shed in vain. There was
