cernment accompany it; if the fear of absolute and irresistible power set it on upon the mind, the idea is likely to sink the deeper, and spread the farther: especially if it be such an idea as is agreeable to the common light of reason, and naturally deduciblc from every part of our knowledge, as that of a God is. For the visible marks of extraordinary wisdom and power appear so plainly in all the works of the creation, that a rational creature, who will but seriously reflect on them, cannot miss the discovery of a Deity. And the influence that the discovery of such a being must necessarily have on the minds of all, that have but once heard of it, is so great, and carries such a weight of thought and communication with it, that it seems stranger to me that a whole nation of men should be any where found so brutish as to want the notion of a God, than that they should be without any notion of numbers or fire.
§ 10. The name of God being once mentioned in any part of the world, to express a superior, powerful, wise, invisible being, the suitableness of such a notion to the principles of common reason, and the interest men will always have to mention it often, must necessarily spread it far and wide, and continue it down to all generations; though yet the general reception of this name, and some imperfect and unsteady notions conveyed thereby to the unthinking part of mankind, prove not the idea to be innate ; but only that they who made the discovery had made a right use of their reason, thought maturely of the causes of things, and traced them to their original; from whom other less considering people having once received so important a notion, it could not easily be lost again.
§ 11. This is all could be inferred from the notion of a God, were it to be found universally in all the tribes of mankind, and generally acknowledged by men grown to maturity in all countries. For the generality of the acknowledging of a God, as I imagine, is extended no farther than that; which if it be
