sufficient to prove the idea of God innate, will as well prove the idea of fire innate; since, I think, it may be truly said, that there is not a person in the world who has a notion of a God, who has not also the idea of fire. I doubt not, but if a colony of young children should be placed in an island where no fire was, they would certainly neither have any notion of such a thing, nor name for it, how generally soever it were received and known in all the world besides: and perhaps too their apprehensions would be as far removed from any name, or notion of a God, till some one amongst them had employed his thoughts, to inquire into the constitution and causes of things, which would easily lead him to the notion of a God; which having once taught to others, reason, and the natural propensity of their own thoughts, would afterwards propagate, and continue amongst them.
Suitable to God's goodness, that all men should have an idea of him, therefore naturally imprinted by him, answered. § 12. Indeed it is urged, that it is suitable to the goodness of God to imprint upon the minds of men characters and notions of himself, and not to leave them in the dark and doubt in so grand a concernment; and also by that means to secure to himself the homage and veneration due from from so intelligent a creature as man; and therefore he has done it.
This argument, if it be of any force, will prove much more than those who use it in this case expect from it. For if we may conclude that God hath done for men all that men shall judge is best for them, because it is suitable to his goodness so to do; it will prove not only that God has imprinted on the minds of men an idea of himself, but that he hath plainly stamped there, in fair characters, all that men ought to know or believe of him, all that they ought to do in obedience to his will; and that he hath given them a will and affections conformable to it. This, no doubt, every one will think better for men, than that they should in the dark grope after knowledge,
