through the nose, which under the denomination of snuffling[1], has passed with so great applause in the world. The originals of this institution, are very dark: but having been initiated into the mystery of it, and leave being given me to publish it to the world, I shall deliver as direct a relation as I can.
This art, like many other famous inventions, owed its birth, or, at least, improvement and perfection, to an effect of chance; but was established upon solid reasons, and has flourished in this island ever since, with great lustre. All agree, that it first appeared upon the decay and discouragement of bagpipes, which having long suffered under the mortal hatred of the brethren, tottered for a time, and at last fell with monarchy. The story is thus related.
As yet snuffling was not; when the following adventure happened to a Banbury saint. Upon a certain day, while he was far engaged among the tabernacles of the wicked, he felt the outward man put into odd commotions, and strangely pricked forward by the inward; an effect very usual among the modern inspired. For, some think, that the spirit is apt to feed on the flesh, like hungry wines upon raw beef. Others, rather believe there is a perpetual game at leap-frog between both; and sometimes the flesh is uppermost, and sometimes the spirit; adding that the former, while it is in the state of a rider, wears huge Rippon spurs; and, when it comes to the turn of being bearer, is won-
