homes may suspend a while their acquired complexions, and taught by the calmness of the scene and the season, reassume the native sedateness of their temper. If this should be so, it would be wise in them, as individual and private mortals, to look back a little upon the storms they have raised, as well as those they have escaped. To reflect, that they have been authors of a new and wonderful thing in England, which is, for a house of commons to lose the universal favour of the numbers they represent: to observe, how those, whom they thought fit to persecute for righteousness sake, have been openly caressed by the people; and to remember how themselves sate in fear of their persons from popular rage. Now, if they would know the secret of all this unprecedented proceeding in their masters, they must not impute it to their freedom in debate, or declaring their opinions, but to that unparliamentary abuse of setting individuals upon their shoulders, who were hated by God and man. For, it seems the mass of the people, in such conjunctures as this, have opened their eyes, and will not endure to be governed by Clodius and Curio, at the head of their Myrmidons, though these be ever so numerous, and composed of their own representatives.
This aversion of the people against the late proceedings of the commons, is an accident, that if it last a while, might be improved to good uses for setting the balance of power a little more upon an equality, than their late measures seem to promise or admit. This accident may he imputed to two causes: the first is, a universal fear and apprehension of the greatness and power of France, whereof the
people