people in general seem to be very much and justly possessed, and therefore cannot but resent to see it, in so critical a juncture, wholly laid aside by their ministers, the commons. The other cause is, a great love and sense of gratitude in the people toward their present king, grounded upon a long opinion and experience of his merit, as well as concessions to all their reasonable desires; so that it is for some time they have begun to say, and to fetch instances, where he has in many things been hardly used. How long these humours may last, (for passions are momentary, and especially those of a multitude) or what consequences they may produce, a little time will discover. But whenever it comes to pass, that a popular assembly, free from such obstructions, and already possessed of more power, than an equal balance will allow, shall continue to think they have not enough, but by cramping the hand that holds the balance, and by impeachments or dissensions with the nobles, endeavour still for more; I cannot possibly see, in the common course of things, how the same causes can produce different effects and consequences among us, from what they did in Greece and Rome.
