be: yet this very practice is the fundamental law of each faction among us, as may be obvious to any, who will impartially, and without engagement, be at the pains to examine their actions, which however is not so easy a task: for it seems a principle in human nature, to incline one way more than another, even in matters where we are wholly unconcerned. And it is a common observation, that in reading a history of facts done a thousand years ago, or standing by at play among those, who are perfect strangers to us, we are apt to find our hopes and wishes engaged on a sudden in favour of one side more than another. No wonder then that we are all so ready to interest ourselves in the course of publick affairs, where the most inconsiderable have some real share, and by the wonderful importance which every man is of to himself, a very great imaginary one.
And indeed, when the two parties, that divide the whole commonwealth, come once to a rupture, without any hopes left of forming a third, with better principles, to balance the others, it seems every man's duty to choose one of the two sides, though he cannot entirely approve of either; and all pretences to neutrality, are justly exploded by both, being too stale and obvious, only intending the safety and ease of a few individuals, while the publick is embroiled. This was the opinion and practice of the latter Cato, whom I esteem to have been the wisest and best of all the Romans. But before things proceed to open violence, the truest service a private man may hope to do his country, is, by unbiassing his mind as much as possible, and then endeavouring to moderate between the
