rival powers; which must needs be owned a fair proceeding with the world, because it is, of all others, the least consistent with the common design of making a fortune, by the merit of an opinion.
I have gone as far as I am able in qualifying myself to be such a moderator: I believe I am no bigot in religion, and I am sure I am none in government. I converse in full freedom with many considerable men of both parties; and if not in equal number, it is purely accidental and personal, as happening to be near the court, and to have made acquaintance there, more under one ministry than another. Then, I am not under the necessity of declaring myself by the prospect of an employment. And lastly, if all this be not sufficient, I industriously conceal my name, which wholly exempts me from any hopes and fears in delivering my opinion.
In consequence of this free use of my reason, I cannot possibly think so well or so ill of either party, as they would endeavour to persuade the world of each other, and of themselves. For instance; I do not charge it upon the body of the whigs or the tories, that their several principles lead them to introduce presbytery, and the religion of the church of Rome; or a commonwealth, and arbitrary power. For why should any party be accused of a principle, which they solemnly disown and protest against? But, to this they have a mutual answer ready: they both assure us, that their adversaries are not to be believed; that they disown their principles out of fear, which are manifest enough, when we examine their practices. To prove this, they will produce on one side, either of avowed presbyte-
