bands; and we might contend with as good a grace about the dignity of the blue and the green, which would serve as properly to divide the court, the parliament, and the kingdom, between them, as any terms of art whatsoever borrowed from religion. And therefore I think there is little force in this objection against christianity, or prospect of so great an advantage, as is proposed in the abolishing of it.
It is again objected, as a very absurd ridiculous custom, that a set of men should be suffered, much less employed and hired, to bawl one day in seven against the lawfulness of those methods most in use, toward the pursuit of greatness, riches, and pleasure, which are the constant practice of all men alive on the other six. But this objection is, I think, a little unworthy of so refined an age as ours. Let us argue this matter calmly: I appeal to the breast of any polite freethinker, whether, in the pursuit of gratifying a predominant passion, he has not always felt a wonderful incitement, by reflecting it was a thing forbidden: and therefore we see, in order to cultivate this taste, the wisdom of the nation has taken special care, that the ladies should be furnished with prohibited silks, and the men, with prohibited wine. And indeed it were to be wished, that some other prohibitions were promoted, in order to improve the pleasures of the town; which, for want of such expedients, begin already, as I am told, to flag and grow languid, giving way daily to cruel inroads from the spleen.
It is likewise proposed as a great advantage to the publick, that if we once discard the system of the Gospel, all religion will of course be banished for
