THE WORLD'S FAMOUS ORATIONS
myself anything of the kind. Through fear of what? lest I should suffer that which Miletus awards me, of which I say I know not whether it be good or evil? instead of this, shall I choose what I well know to be evil, and award that? Shall I choose imprisonment? And why should I live in prison, a slave to the established magistracy, the Eleven? Shall I choose a fine, and to be imprisoned until I have paid it? But this is the same as that which I just now mentioned, for I have not money to pay it. Shall I then award myself exile? For perhaps you would consent to this award. I should indeed be very fond of life, O Athenians, if I were so devoid of reason as not to be able to reflect that you, who are my fellow citizens, have been unable to endure my manner of life and discourses, but they have become so burdensome and odious to you, that you now seek to be rid of them; others, however, will easily bear them; far from it, O Athenians. A fine life it would be for me at my age to go out wandering and driven from city to city, and so to live. For I well know that, wherever I may go, the youth will listen to me when I speak, as they do here. And if I repulse them they will themselves drive me out, persuading the elders; and if I do not repulse them, their fathers and kindred will banish me on their account.
Perhaps, however, some one will say, Can you not, Socrates, when you have gone from us, live a silent and quiet life? This is the most diffi-
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