DEMOSTHENES
by force and action, not by speeches; and yet in the first place, we public speakers are unwilling to recommend or to propose anything to this purpose, from the fear of your displeasure; but confine ourselves to general representations of the grievous, of the outrageous nature of his conduct, and the like. Then you who attend are better qualified than Philip, either to plead the justice of your cause or to apprehend it when enforced by others; but as to any effectual opposition to his present designs, in this you are entirely inactive. You see, then, the consequence, the necessary, the natural consequence, each of you excels in that which has engaged your time and application, he in acting, you in speaking. And if, on this occasion, it be sufficient that we speak with a superior force of truth and justice, this may be done with the utmost ease; but if we are to consider how to rectify our present disorders, how to guard against the danger of plunging inadvertently into still greater, against the progress of a power which may at last bear down all opposition—then must our debates proceed in a different manner; and all they who speak, and all you who attend, most prefer the best and most salutary measures to the easiest and most agreeable.
First, then, Athenians, if there be a man who feels no apprehensions at the view of Philip's power, and the extent of his conquests, who imagines that these portend no danger to the state, or that his designs are not all aimed
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