ÆSCHINES
condemn Ctesiphon at once: for it is not possible that he who has descended to such sordid bribery can be that man of consummate virtue which Ctesiphon has presumed to represent him in his decree.
And what can be conceived surprising or extraordinary that we have not experienced? Our lives have not passed in the usual and natural course of human affairs: no, we were born to be an object of astonishment to posterity. Do we not see the King of Persia, he who opened a passage for his navy through Mount Athos, who stretched his bridge across the Hellespont, who demanded earth and water from the Greeks; he who in his letters presumed to style himself sovereign of mankind from the rising to the setting sun; now no longer contending to be lord over others, but to secure his personal safety? Do not we see those crowned with honor and ennobled with the command of the war against Persia who rescued the Delphian temple from sacrilegious hands? Has not Thebes, our neighboring state been in one day torn from the midst of Greece? And, altho this calamity may justly be imputed to her own pernicious councils, yet we are not to ascribe such infatuation to any natural causes, but to the fatal influence of some evil genius. Are not the Lacedæmonians, those wretched men, who had but once slightly interfered in the sacrilegious outrage on the temple, who in their day of power aspired to the sovereignty of Grecce, now
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