ÆSCHINES
fore, and my speaking are the result of reason, not extorted by the demands of inordinate passions. But you are silent when you have received your bribe; when you have spent it you exclaim. And you speak not at such times as you think fittest—not your own sentiments—but whenever you are ordered, and whatever is dictated by those masters whose pay you receive. So that without the least sense of shame you boldly assert what in a moment after is proved to be absolutely false. This impeachment, for instance, which is intended not to serve the state, but to display my officious zeal to Alexander, was actually commenced while Philip was yet alive, before ever Alexander had ascended the throne, before you had seen the vision about Pausanias, and before you had held your nocturnal interviews with Minerva and Juno. How then could I have displayed my zeal to Alexander, unless we had all seen the same visions with Demosthenes?
But, O ye gods! how can I restrain my indignation at one thing which Demosthenes means to urge (as I have been told), and which I shall here explain? He compares me to the Sirens, whose purposes is not to delight their hearers, but to destroy them. Even so. if we are to believe him, my abilities in speaking, whether acquired by exercise or given by nature, all tend to the detriment of those who grant me their attention. I am bold to say that no man hath a right to urge an allegation of this nature against me;
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