ship, or religion. Sir, in the name of the Protestant bar of both countries, I call on Parliament to rescue us from this disgrace, to relieve us from the odium and shame of this degrading monopoly, and to restore us to the privilege of equal and generous and honorable emulation.
One word more and I have done. It has been asked, where is concession to stop? I say, precisely where necessity, arising from public good, requires the continuance of the restriction. Exclusion is like war: justum quibus necessarium. Beyond this it would be folly to proceed. Short of this it is folly and injustice to stop. By this test let the claim be tried. If there is any office the possession of which by a Roman Catholic would be dangerous or injurious to our establishments, let him be excluded from it. If there is any franchise, whose exercise can be attended with real danger, let it be withheld. Such exclusion, or withholding, is not an anomaly, or inconsistency, in our system of conciliation, because, when the exclusion is not arbitrary and gratuitous, there is no insult. Such an exclusion forms no link of the chain, and the Roman Catholic will submit to it cheerfully; just as it would be the duty of the Protestant if, for similar reasons, a similar sacrifice were required from him. Let him know, in intelligible terms, the reason and the necessity, and he is satisfied. But do not, in so momentous a concern, give him words, and think to reconcile him. Talk to him of the Protestant establishment, and he under-