THE WORLD'S FAMOUS ORATIONS
Simplicity consists in a just medium, in which we are neither too much excited, nor too composed. The soul is not carried away by outward things, so that it can not make all necessary reflections; neither does it make those continual references to self, that a jealous sense of its own excellence multiplies to infinity. That freedom of the soul, which looks straight onward in its path, losing no time to reason upon its steps, to study them, or to contemplate those that it has already taken, is true simplicity.
The first step in the progress of the soul is disengagement from outward things, that it may enter into itself, and contemplate its true interests: this is a wise self-love. The second is, to join to this the idea of God whom it fears: this is the feeble beginning of true wisdom; but the soul is still fixed upon itself; it is afraid that it does not fear God enough; it is still thinking of itself. These anxieties about ourselves are far removed from that peace and liberty which a true and simple love inspires; but it is not yet time for this; the soul must pass through this trouble; this operation of the spirit of God in our hearts comes to us gradually; we approach step by step to this simplicity. In the third and last state, we begin to think of God more frequently, we think of ourselves less, and insensibly we lose ourselves in Him.
The more gentle and docile the soul is, the more it advances in this simplicity. It does not
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