FENELON
become blind to its own defects, and unconscious of its imperfections; it is more than ever sensible of them; it feels a horror of the slightest sin; it sees more clearly its own corruption; but this sensibility does not arise from dwelling upon itself, but by the light from the presence of God we see how far removed we are from infinite purity.
Thus simplicity is free in its course, since it makes no preparation; but it can only belong to the soul that is purified by a true penitence. It must be the fruit of a perfect renunciation of self, and an unreserved love of God. But tho they, who become penitents, and tear themselves from the vanities of the world, make self the object of thought, yet they must avoid an excessive and unquiet occupation with themselves, such as would trouble, and embarrass, and retard them in their progress. Dwelling too much upon self produces in weak minds useless scruples and superstition and in stronger minds a presumptuous wisdom. Both are contrary to true simplicity, which is free and direct, and gives itself up, without reserve and with a generous self-forgetfulness, to the Father of spirits. How free, how intrepid are the motions, how glorious the progress that the soul makes, when delivered from all low, and interested, and unquiet cares!
If we desire that our friends be simple and free with us, disencumbered of self in their
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