THE ASSERTION AND DENIAL OF THE WILL. 463
scaffold, as he had foreseen, and often, it may be, did not seek to avoid, for his life had value for him only as a means of vengeance. We find examples of this especially among the Spaniards.[1] If, now, we consider the spirit of that desire for retribution carefully, we find that it is very different from common revenge, which seeks to mitigate the suffering, endured by the sight of the suffering inflicted; indeed, we find that what it aims at deserves to be called, not so much revenge as punishment. For in it there really lies the intention of an effect upon the future through the example, and that without any selfish aim, either for the avenging person, for it costs him his life, or for a society which secures its own safety by laws. For that punishment is carried out by individuals, not by the state, nor is it in fulfilment of a law, but, on the contrary, always concerns a deed which the state either would not or could not punish, and the punishment of which it condemns. It seems to me that the indignation which carries such a man so far beyond the limits of all self-love springs from the deepest consciousness that he himself is the whole will to live, which appears in all beings through all time, and that therefore the most distant future belongs to him just as the present, and cannot be indifferent to him. Asserting this will, he yet desires that in the drama which represents its nature no such fearful wrong shall ever appear again, and wishes to frighten ever future wrong-doer by the example of a vengeance against which there is no means of defence, since the avenger is not deterred by the fear of death. The will to live, though still asserting itself, does not here depend any longer upon the particular phenomenon, the individual, but comprehends the Idea of man, and wishes to keep its manifestation pure from such a fearful and shocking wrong. It is a rare, very significant, and even sublime
- ↑ That Spanish bishop who, in the last war, poisoned both himself and the French generals at his own table, is an instance of this; and also various incidents in that war. Examples are also to be found in Montaigne. Bk. ii. ch. 12.
