thousand persons were baptized, for whom a sufficient number of churches and monasteries were built in the sequestered districts which they inhabited.[1] It is probable that this mission conduced to the spread of civilization, and that the regions dealt with were opened by various public works to a freer intercourse with the more advanced dwellers in the plains. Two other examples of Justinian's propagation of the Gospel are rather to be classed as military subjugation and enforced conversion. On the outskirts of the Empire between Armenia and the Caucasus lived a number of predacious tribes, offshoots of a common stock, called the Tzani. Their homes were situated in mountain fastnesses hemmed in by dense forests, and at an elevation which rendered agriculture impossible. Their sustenance was derived from cattle, and from incursions for the sake of rapine into the surrounding districts. A punitive expedition, however, was undertaken by the Byzantine soldiery, who penetrated to their retreats, and reduced them to submission. The permanency of the conquest was then assured by the clearing of avenues for facile access and by the building of forts. Instruction in Christianity naturally followed, and the wild men, who had previously deified groves and birds, were taught to resort to churches which were erected for their accommodation.[2] Near the eastern extremity of the new Praefecture of Africa a numerous people existed who maintained a magnificent temple served by a throng of hierodules, in which the divinity claimed by Alexander was still adored in conjunction with that of Jupiter Ammon. By a mandate of the Emperor this obsolete religion was abolished, and
