Page:The age of Justinian and Theodora (Volume 2).djvu/353

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Christian worship in a church dedicated to the Virgin was substituted for the Pagan rites previously held in honour there.[1]

It is uncertain whether the arrival of barbarian princes at Constantinople, petitioning to be baptized under Imperial patronage, is to be attributed to missionary activity, to the prestige of the Empire, or to accidental persuasion by Christian devotees.[2] From whatever cause, however, such occurrences were not uncommon, and two further instances may be noticed.[3] In 527 a king of the Herules presented himself at the Court, with a numerous retinue, and begged to be made a Christian. All were baptized, Justinian himself acting as godfather to the King, whom he dismissed with handsome presents, and an intimation that, for the future, he should rely on him as an ally.[4] A similar case happened shortly afterwards, which was attended with unfortunate consequences for the royal neophyte, who was a Hunnish chief reigning in the vicinity of Bosporus. On his return, assuming too hastily that all his subjects were ready to follow his example, he seized on the idols of the tribe, which were cast in silver and electron,[5] and transmuted them into coined money. The native priests, however, were indignant at this act, and, having transferred their allegiance to his brother, quickly procured his assassination. The new ruler then marched against Bosporus, and massacred a small Byzantine force which was habitually stationed there

  1. Procopius, De Aedif., vi, 2.
  2. As an illustration of the way in which Christianity was spread unofficially, through captives carried off by the barbarians, etc., see Zachariah Myt., xii, 7.
  3. See p. 312.
  4. Jn. Malala, p. 427; Theophanes, an. 6020.
  5. An alloy of gold and silver; Instit., ii, 1.