in order to guard the interests of trade with the Huns. This outrage necessitated the despatch of a punitive force across the Euxine, but the barbarians contrived a hasty disappearance without risking a battle, and thereafter the peace of the region remained unmolested.[1] With these cases may be classed that of the Abasgi, who dwelt beyond Lazica on the north-east of the Euxine. They worshipped woods and groves, but under Justinian received an impulse which caused them to embrace Christianity. They were ruled by a dual kingship, the associates in which made a practice of seizing and castrating all handsome boys, whom they sold in great numbers within the Empire. They lived in dread, however, of the Roman power, and hence slew the fathers of such boys, lest they should be moved to appeal to the Emperor against their tyranny. But when a deputation of the Abasgi appeared at the Byzantine Court to solicit that a bishop should be sent to them, Justinian not only granted their petition, but published and enforced an edict that no more eunuchs should be made in that country. He also built a church to the Virgin among them, so that they should be permanently retained in their attachment to the rites of their new faith.[2]
4. As a doctor of theology Justinian believed himself to be the superior of any of the prelates of the Church who lived in his time.[3] He pored over the ponderous tomes of the Fathers whose subtle disquisitions on the divine nature
- ↑ Jn. Malala, p. 431; Theophanes, an. 6020.
- ↑ Procopius, De Bel. Goth., iv, 3.
- ↑ John Ephes., Hist. (Com.), p. 249. In 543 he brought a party of grammarians, advocates, ship-masters, and monks from Alexandria, and held séances in which he argued to convert them from the Egyptian Monophysitism; "for," says the historian, "he thought none of the bishops or others equal to him in the art of argument."
