Parliament, and into our Press. Of course it is not nobility of birth that I am thinking of, nor of money, nor yet of knowledge, nor even of ability and talent: I am thinking of nobility of character, of will, of soul."
When he spoke these words he had been little more than a week in Norway; but it is clear that Rosmersholm was already germinating in his mind.
On his return to Munich he began to think out the play, and on February 14, 1886, he wrote to Carl Snoilsky, the Swedish poet; "I am much taken up with a new play, which I have long had in mind, and for which I made careful studies during my visit to Norway." It may be mentioned that Ibsen had met Snoilsky at Molde during the previous summer, and that they had seen a good deal of each other. The manuscript of Rosmersholm was sent to the printers at the end of September 1886, and a letter to Hegel accompanied it in which Ibsen said: "So far as I can see, the play is not likely to call forth attacks from any quarter; but I hope it will lead to lively discussion. I look for this especially in Sweden." Why in Sweden? Perhaps because, as we shall see presently, the story was partly suggested by a recent episode in Swedish social history. Before proceeding to the question of origins, however, I may quote the only other reference to the play, of any importance, which occurs in Ibsen's letters. The chairman of a debating-club in Christiania had addressed to the poet a letter on behalf of the club, which apparently contained some question or suggestion as to the fundamental idea of the play. Ibsen's answer was dated Munich, February 13, 1887. "The call to work," he said, "is certainly distinguishable through-
