- out Rosmersholm. But the play also deals with the
struggle with himself which every serious-minded man must face in order to bring his life into harmony with his convictions. For the different spiritual functions do not develop evenly and side by side in any given human being. The acquisitive instinct hastens on from conquest to conquest. The moral consciousness, the 'conscience,' on the other hand, is very conservative. It has deep roots in tradition and the past generally. Hence arises the conflict in the individual. But first and foremost, of course, the play is a creative work, dealing with human beings and human destinies."
Dr. George Brandes is our authority for associating Rosmersholm with the social episode above alluded to—an episode which came within Ibsen's ken just while the play was in process of gestation. A Swedish nobleman, personally known to Ibsen, and remarkable for that amenity and distinction of manner which he attributes to Rosmer, had been unhappily married to a lady who shared none of his interests, and was intellectually quite unsympathetic to him. Much more sympathetic was a female relative of his wife's. The relation between them attracted attention, and (as in Rosmersholm) was the subject of venomous paragraphs in the local Press. Count Blank left his home and went abroad, was joined by the sympathetic cousin, resigned the high office which he held in his native country, and returned to his wife the fortune she had brought him. Shortly afterwards the Countess died of consumption, which was, of course, supposed to have been accelerated by her husband's misconduct. The use that Ibsen made of this unhappy story affords a perfect example of the working-up of raw material in the factory of genius. Not one of the traits that
