are deemed religious exercises, and fall into religious ecstacies. with the crazy, jocular manner in which they often talk of them, are striking and general characteristics. It is not at all uncommon to hear them refer to conversations which they allege, and apparently believe themselves to have had with Christ, the apostles, or the prophets of old, or to account for some of their actions by attributing them to the direct influence of the Holy Spirit, or of the devil. It seems to me that this state of mind is fraught with more danger to their masters than any to which they could possibly have been brought by general and systematic education, and by the unrestricted study of the Bible, even though this involved what is so much dreaded, but which is, I suspect, an inevitable accompaniment of moral elevation, the birth of an ambition to look out for themselves. Grossly ignorant and degraded in mind, with a crude, undefined, and incomplete system of theology and ethics, credulous and excitable, intensely superstitious and fanatical, what better field could a cunning monomaniac or a sagacious zealot desire in which to set on foot an appalling crusade?
The African races, compared with the white, at least with the Teutonic, have greater vanity or love of approbation, a stronger dramatic and demonstrative character, more excitability, less exact or analytic minds, and a nature more sensuous, though (perhaps from want of cultivation) less refined. They take a real pleasure, for instance, such as it is a rare thing for a white man to be able to feel, in bright and strongly contrasting colours, and in music, in which nearly all are proficient to some extent. They are far less adapted for steady, uninterrupted labour than we are, but excel us in feats demanding agility and tempestuous energy. A Mississippi steamboat manned by negro deck-hands will wood up a third quicker than one manned by the same number of whites; but
