Page:The cotton kingdom (Volume 2).djvu/232

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white labourers of equal intelligence and under equal stimulus will cut twice as much wood, split twice as many rails, and hoe a third more corn in a day than negroes. On many plantations, religious exercises are almost the only habitual recreation not purely sensual, from steady dull labour, in which the negroes are permitted to indulge, and generally all other forms of mental enjoyment are discouraged. Religious exercises are rarely forbidden, and a greater freedom to individual impulse and talent is allowed while engaged in them than is ever tolerated in conducting mere amusements or educational exercises.

Naturally and necessarily all that part of the negro's nature which is otherwise suppressed, bursts out with an intensity and vehemence almost terrible to witness, in forms of religious worship and communion; and a "profession" of piety which it is necessary to make before one can take a very noticeable part in the customary social exercises, is almost universal, except on plantations where the ordinary tumultuous religious meetings are discouraged, or in towns where other recreations are open to the slaves.[1]

Upon the value of the statistics of "coloured church membership," which are often used as evidence that the evils of

  1. The following newspaper paragraph indicates the wholesale way in which slaves may be nominally Christianized:— "Revival among the Slaves.—Rev. J. M. C. Breaker, of Beaufort, S.C., writes to the Southern Baptist, that within the last three months he has baptized by immersion three hundred and fifty persons, all of them, with a few exceptions, negroes. These conversions were the result of a revival which has been in progress during the last six months. On the 12th inst., he baptized two hundred and twenty-three converts—all blacks but three—and the ceremony, although performed with due deliberation, occupied only one hour and five minutes. This is nearly four a minute, and Mr. Breaker considers it a demonstration that the three thousand converted on the day of Pentecost could easily have been baptized by the twelve apostles—each taking two hundred and fifty—in an hour and thirteen minutes."