had many homes scattered over the country, in the mountains, on lakes, and by the sea. They were tended by armies of servants, and their social activities were bewildering. They patronized the university and the churches, and the pastors especially bowed at their knees in meek subservience.[1] They were powers, these two women, what of the money that was theirs. The power of subsidization of thought was theirs to a remarkable degree, as I was soon to learn under Ernest's tuition.
They aped their husbands, and talked in the same large ways about policy, and the duties and responsibilities of the rich. They were swayed by the same ethic that dominated their husbands—the ethic of their class; and they uttered glib phrases that their own ears did not understand.
Also, they grew irritated when I told them of the deplorable condition of Jackson's family, and when I wondered that they had made no voluntary provision for the man. I was told that they thanked no one for instructing them in their social duties. When I asked them flatly to assist Jackson, they as flatly refused. The astounding thing about it was that they refused in almost identically the same language, and this in face of the fact that I interviewed them separately and that one did not know that I had seen or was going to
- ↑ "Bring on your tainted money," was the expressed sentiment of the Church during this period.
