we write almost without qualms; an awful storm we think twice about; and as to a blooming girl, we hardly venture it nowadays. The most recent sufferer of this sort is perhaps chronic. It has been adopted by the masses, as far apart at least as in Yorkshire and in London, for a mere intensive, in the sense of remarkable. The next step is for it to be taken up in parody by people who know better; after which it may be expected to succeed awful.
So much for the slang from below; the ordinary man can detect it. He is not so infallible about what comes to him from above. We are by no means sure that we shall be correct in our particular attribution of the half-dozen words now to be mentioned; but it is safe to say that they are all at present enjoying some vogue as slang, and that they all come from regions that to most of us are overhead. Phenomenal, soon, we hope, to perish unregretted, is (at least indirectly, through the abuse of phenomenon) from Metaphysics; immanence, a word often met in singular company, from Comparative Theology; epochmaking perhaps from the Philosophic Historian; true inwardness from Literary Criticism; cad (which is, it appears, Etonian for cadet) from the Upper Classes; psychological moment from Science; thrasonical and cryptic from Academic Circles; philistine from the region of culture. Among these the one that will be most generally allowed to be slang—cad—is in fact the least so; it has by this time, like mob, passed its probation and taken its place as an orthodox word, so that all who do not find adequate expression for their feelings in the orthodox have turned away to bounder and other forms that still admit the emphasis of quotation marks. As for the rest of them, they are being subjected to that use, at once over-frequent and inaccurate, which produces one kind of slang. But the average man, seeing from what exalted quarters they come, is dazzled into admiration and hardly knows them for what they are.
By the slang that comes from different sides or from the
