Page:The letters of John Hus.djvu/110

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72
FROM THE DEATH OF ZBINEK

scarcely anywhere can clergy or people be found that have not been laid low by this heresy of simony? Who is honest enough to present to a see for the honour of God, for the salvation of the people, and for one’s own salvation? Who is so disinterested as to accept a see, a parish living, or any other benefice under the constraint of these three motives? I would that there were many to refuse them as a form of bondage and human bribery! But are not the words of Jeremiah fulfilled: From the least of them even to the greatest all follow hard after covetousness, and from the prophet even to the priest all make a lie?[1] Is the disciple of Christ wide of the mark when he says: All seek the things that that are their own, not the things that are Jesus Christ’s?[2] It is the voice of the Church weeping, because the gold is become dim and the finest colour is changed.[3] Once the priesthood was like gold aflame with love and burnished with virtues; but now it hath become earthy and blackened, as Bernard saith.[4] The words of our Saviour are fulfilled: Iniquity shall abound—that is, among the clergy—and charity shall grow cold[5] among the people. Woe, therefore, to him that weeps not for such a time! Most illustrious prince, it is because they hear a message like this that a simoniac, pomp-loving, luxurious, and unrestrained clergy charge me with defamation of their order and heresy-mongerings. But shall I keep silence? God forbid! Woe is me

  1. Jer. vi. 13.
  2. Phil. ii. 21.
  3. Lam. iv. 1.
  4. P.: ut ait Bernardus; H.: ut ait Bene impletur—i.e., ut ait Jeremias. I cannot put my finger on this passage. But similar statements in St. Bernard abound.
  5. Matt. xxiv. 12.