ought not to be allowed to abjure. If he retract he will not mean it.’ But Sigismund pleaded with Hus, and asked wherein lay his difficulty in retracting errors that on his own showing he was unwilling to hold. ‘That, my lord king,’ answered Hus, ‘is not what they mean by abjuring.’ After a further warning from Sigismund, ‘I stand,’ replied Hus, ‘at the judgment seat of God, who will judge us all according to our merits.’
As he was led back ‘in chains’ to prison, Chlum managed to grasp his hand, ‘though now rejected by all,’ a matter which gave Hus much comfort (see p. 221). Sigismund on his part addressed the assembly: ‘One only of the charges proved against Hus would suffice for his condemnation. If, therefore, he be unwilling to adjure and preach against his errors, let him be burnt, or do with him according to your laws. . . . Wherever his disciples be found, let the bishops tear them up root and branch. Make an end therefore of his secret disciples. I have to go away soon, so begin with that fellow what’s his name?’ ‘Jerome,’ they shouted. ‘Yes, Jerome. I was a boy when this sect first started in Bohemia. See what it has grown into now’ (Doc. 308–15).
This speech, duly reported by the listening Chlum and Mladenowic, cost Sigismund years of warfare and the crown of Bohemia. This hounding on of the Council to the breach of his own safe-conduct was never forgiven. The same night Hus wrote as follows to his friends in Constance. He realised clearly now that there was but one issue. A second letter, also without date, was written while the memory of Chlum’s warm grasp of the hand was still fresh.LVIII. To his Friends in Constance
(Without date: June 8, 1415)
I am very glad that the Occultus is hidden![1] I have had more good food during these days than all the time from Easter to last Sunday.[2] I thought there would be more order and dignity in the Council.[3] A
