whose duties are the same. This verse means that had there been in the world any other god, but the present one, able to create the world and those in it, so that his relation to it be that of a creator, then he must live with God on the Throne. Thus there would be found two existent things of the same kind in a single place. But this is impossible. For when the relation is one, the related must also be one, that is, they cannot be gathered in a single place as they cannot live in it. The relation of God to the Throne is just its opposite: the Throne exists for Him, and not He for the Throne. That is what God has said, " His Throne is extended over heaven and earth, and the preservation of them is no burden unto him."[1] This is the argument by nature or by Law for proving the unity of God. The difference between the learned and the masses is that the learned know more about the creation of the world, and the purpose
- ↑ Quran 11, 256.
