of its different parts, like a single body, than the common people. It is to this that the latter part of the verse refers, "God forbid! and far, very far, be that which they utter! The seven heavens praise him, and the earth, and all who are therein: neither is there anything which doth not celebrate His praise; but ye understand not their celebration thereof: He is gracious and merciful."[1] The argument which the Asharites deduce from this verse, calling it the "argument of impossibility," is neither in accordance with natural nor legal arguments. It is not in accordance with nature, because what they say is without any proof at all; while it is insufficient by Law, because the common people cannot understand it, not to speak of their being satisfied with it. They say, that if there be two gods, then it is more probable that they would differ. If this were to happen, then there would be one of the following three
- ↑ Quran xvii, 45, 46.
