that blessing which is known as the knowledge of God, and His creation. This is a fact to which every Muslim will bear testimony by his very nature and temperament. We say this, because temperaments differ in believing: one will believe through philosophy; while another will believe through dogmatic discourse, just as firmly as the former, as no other method appeals to his nature. There are others who believe by exhortation alone, just as others believe through inferences. For this reason our divine Law invites people by all the three methods, which every man has to satisfy, except those who stubbornly refuse to believe, or those, according to whom these divine methods have not been established on account of the waywardness of their hearts. This is why the mission of the Prophet has been declared common to the whole world, for his Law comprises all the three, methods leading men towards God. What we say is quite clear from the following saying of God:
