"Invite men unto the way of the Lord, by wisdom and mild exhortation, and dispute with them in the most condescending manner."[1]
As this Law is true and leads to the consideration of the knowledge of God, we Muslims should believe that rational investigation is not contrary to Law, for i truth cannot contradict truth, but verifies it and bears testimony to it. And if that is so, and rational observation is directed to the knowledge of any existent objects, then the Law may be found to be silent about it, or concerned with it. In the former case no dispute arises, as it would be equivalent to the absence of its mention in the Law as injunctory, and hence the jurist derives it from legal conjecture. But if the Law speaks of it, either it will agree with that which has been proved by inference, or else it will disagree with it. If it is in agreement it needs no comment, and if it is opposed to the Law, an interpretation is to be
- ↑ Quran xvi., 126.
