the primary aim of the Law to improve the condition of the many without neglecting the few, and hence the method of conception and verification adopted are common to the majority.
These methods are of four kinds: the first is that which, while in particulars the same in both, that is, both exhortatively and dialectically, is still true by conception and verification. These are syllogisms of which the minor and the major premise are certain, besides being easily imagined and well known. These are set before the deductions which an drawn from them, and not from their likes. To this kind of religious injunction there is no interpretation, and one who denies them or puts an interpretation upon them is an infidel. The second kind is that the premises of which although well known or easily imagined are also positively established. Their conclusions are drawn by analogy. Upon these, that is, their conclusions, an interpretation may be, put. The third
