kind is just the reverse of the second, that is, the conclusions are themselves intended and their premises are well known or easily imagined without being positively established. Upon these also—that is, upon the conclusions, no interpretation can be put, but the premises may sometimes be interpreted. The fourth kind is that the premises of which are well-known or conjectural without being positively established. Their deductions are by analogy when that is intended. It is the duty of the learned men to interpret them and of the common people to take them exoterically.
In short, all that should be interpreted can be grasped by philosophy alone. So the duty of the learned person is to interpret, and of the common people to take it literally, both in conception and in verification. The reason for the latter is that they cannot understand more. A student of law sometimes finds interpretations which have a preference over others, in a general way by verification:
