out putting any interpretation upon them. And those among them who knew any interpretation did not disclose it. In the later days interpretations were used, and piety decreased, the love for others was lost, and they became divided into schisms and parties.
Hence one who cares to remove this innovation from the Law, should turn to the Book, and should pick up from it the existing arguments for things whose belief is inculcated upon us. Further he should deeply think over the esoteric meanings, as far as possible, without putting interpretations upon them, except when they are not quite clear to nil. The assertions of the Book for the instructions of the people, when thought over are things, with whose help we can reach a stage from which none but the learned in logic can differ about the esoteric meaning of that which is not clear. This peculiarity cannot be found in any other assertions but that of the Book. There are three peculiari-
