ties in the assertions, which have been explained in the Quran, for the common people. First, that nothing can be found more convincing and true than these. Secondly, that they can be accepted by every nature; and they are such that none can know their interpretations, if there be any, except the learned in logic. Thirdly, that they possess a call to the righteous, for correct interpretations. This is neither to be found in the school of the Asharites nor in that of the Mutazalites i. e. their interpretations are neither generally acceptable, nor do they make any call to the righteous, nor are they right in themselves. It is for this reason that innovation has increased, and it is our desire to write about it, as far as it is possible for us, provide id that we get leisure for it, have power to do it, and God gives us a respite in life. It is just possible that this may be a beginning for the coming generation: because the breach of Law, due to evil passions, and changed beliefs is simply
