Page:The philosophy of beards (electronic resource) - a lecture - physiological, artistic & historical (IA b20425272).pdf/65

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The Philosophy of Beards.
51

the fashion at the French Court. Sir Thomas Bulleyn was obliged to excuse Henry's bad faith, by alleging that the Queen of England felt an insuperable antipathy to a bushy chin, which, from the known considerate conduct of Henry to his wives, must have been a very plausible plea! Sir T. Moore shaved previous to his imprisonment. His Beard being then allowed to grow, he conceived such an affection for it, that before he laid his head on the block he carefully put it on one side, remarking "that it at least was guiltless of treason, and ought not to be punished."

Although Francis I, and his Court, cherished their Beards, the Chancellor Duprat advised the imposition of a tax on the Beards of the clergy, and promised the king a handsome revenue. The bishops and wealthier clergy paid the tax and saved their Beards; but the poorer ministers were not so fortunate. In the succeeding reign, the clergy determined on revenge; so when Duprat (son of the Chancellor) was returning in triumph from the council of Trent, to take possession of the bishopric of Claremont, the dean and canons closed the brass gates of the chancel, through which they were seen armed with shears and razor, soap and basin, and pointing to the statutes, "de radendis barbis." Notwithstanding his remonstrances, they refused to induct him unless he sacrificed his Beard, which was the handsomest of his time. He is said to have retired to his castle, and died of vexation.